“Most of us believe that what is most important is to open space for conversations - for democracy - real, direct and participatory democracy. Our only demand then would be to be left alone in our plazas, parks, schools, workplaces and neighborhoods so as to meet one another, reflect together, and in assembly forms decide what our alternatives are. From there … we can discuss what sort of demands we might have and who might be able to meet these demands. Or, perhaps … the issues of demands upon others will become mute. If there are enough of us, we may one day only make demands of ourselves.” — Marina Sitrin, writing in “Occupy! Scenes from Occupied America” compiled by the editors of n+1.

“Most of us believe that what is most important is to open space for conversations - for democracy - real, direct and participatory democracy. Our only demand then would be to be left alone in our plazas, parks, schools, workplaces and neighborhoods so as to meet one another, reflect together, and in assembly forms decide what our alternatives are. From there … we can discuss what sort of demands we might have and who might be able to meet these demands. Or, perhaps … the issues of demands upon others will become mute. If there are enough of us, we may one day only make demands of ourselves.” — Marina Sitrin, writing in “Occupy! Scenes from Occupied America” compiled by the editors of n+1.

"Occupy Wall Street exists in a First Amendment space all its own. The protestors do not, in an important sense, occupy the spaces in which they exist to the exclusion of other uses, like a rally or a parade. They depend for their rhetorical force not on a temporary massing of thousands, but on the persistent presence, day in and day out, of a committed core of demonstrators, whose ongoing presence extends the teachable moment of their message into a perpetual, if not permanent, opportunity for dialogue. The Occupy movement, in that sense, is a sort of national sit-in, whose continuing presence forces us to confront those questions we would otherwise more easily avoid. The essential moral challenge is the same as that posed by the lunch-counter demonstrators of the civil rights era: We are here, we politely dissent, and we defy you to move us along for your own convenience."

– “Occupying the First Amendment” by Raymond Vasavari | SLATE